Troubetzkoy noted that the ancient Russian icon has long been regarded as merely a manifestation of asceticism content. People do not understand, Dekor There is also a most essential and most important thing - he was very happy to convey to the world. There is no doubt, it contains two aspects Orthodox thinking closely linked in close Dekor - the pain and idealistic asceticism happiness. This two are the two essential themes icon.
Iconoclasm campaign Leo the Great's reign can be divided into two periods. The first period began in 1780 under Leo III called iconoclasm, until Huang Hou Yilei (Irene) presidency to stop the persecution. Seventh, and last Ecumenical Council (787) upholds the icon worship, supported the position of the first Council of Nicea, the meeting declared: As the cross and the Gospel, and other real symbol icon, should be in the Church Save veneration. The second period began in 815, Leo V, iconoclasm, until 843 years emperor (Theodora) fully restored icon of worship, from fully accredited status icons, called "Orthodoxy victory ", while Orthodox first Sunday of Lent (also known as the" triumph Sunday is the letter ") to commemorate this event. The primary supporter of the first period for the icon of St. John of Damascus (St John of Damascus, 675-749), the second period was the bishop of San Di Tudor (St Theodore, 759-826). St. John's because they live in Muslim areas, away from the control of the Byzantine Empire, to be freer to develop their ideal; after Islam also cover the development of several unexpected protect Orthodox.emphasize the other side depicts a non-earthly world, and this side of the world is relatively secular. So whether it is painting or the artist themselves to practice requirements are strict control, because it is "like the soul", not with screen similar to the real world. as long as prayers saw his familiar objects and portraits of worship, this set of modeling, the dogma of the supernatural will come to the fore in his mind as to generate strong religious feeling in his heart. So ultra nature art standardization helps to develop a certain prayer worship habits.
painter painting together under the supervision of the Greek artist, in text or illustration of the way to record the characteristics of each saint and painting, the notes by way of mentoring taught from generation to generation, and with Greece priests have brought along when entering the Russian painter indoctrinated mission, to show the magnificent Byzantine icons and composition perfect again to Justinian era statue of St. Sofia church benchmark.
However, with the decline of Byzantium, stopped on the "spiritual inspiration" and the technical guidance of Russia, appeared in Russia each draw icon nature of the convent or icon studio in the transcript as textbooks or reference books, it is well-known on the icon extension rubbing down and facsimile diagram, guides artist (monk) follows the old mode, simply scripted without tiring way to go around the church and convent observe each artist hand are equipped with a number of icon painting from wood or rubbing down the wall pictures, these extension illustrated diagram like saints calendar
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